
I had a spiritual experience in the theater yesterday. Facilitated by Marion D’Cruz.
Surrounded by an audience of awkwardly dressed students, she walked, danced and Gostan-ed Forward about the room, recounting her artistic history in the most natural way.
‘Is what I do called ‘dance’?’
She threw that question at us and just waited. Sipping from her plastic water tumbler as she sat cross-legged on the table, watching us in wait. Most of us dared not say anything. She mostly worked with non-dancers. And there wasn’t always music. Was this a trick question? Should we ‘industry people’, friends, students of art, know this answer? Am I the only one sitting in fear that she would directly call my name and ask for an answer? Marion is a dangerously unpredictable person.
Her voice took my psychosis to the next level, ‘Huh? Saya ni ‘penari’ ke?’
A few audience members managed a weak ‘no’ but offered no real suggestion.
‘Throughout my career I have told people I ni penari. Tapi I bukan penari. I penipu!’
We laughed.
It wasn’t the first time. The comedy began earlier in the night when director Mark Teh advised us, ‘you want to take pictures you can, but don’t use the flash. Otherwise Marion will flash you.’
He went on to find out from the audience how many of us had known Marion more than 20 years.
I met Marion about 10 years ago. I was pinning posters on Faridah Merican’s wall when Marion walked in with a rooster.
She was feisty then. Smack in the middle of a career that was deeply rooted in a strong sense of artistic purpose, she had pushed boundaries and scandalised many a frigid soul by becoming the first non-Malay, non-male to study the great art of wayang kulit, by performing a fusion of silat, gamelan and traditional South East Asian dances in Central Park NYC, by ‘bathing’ in public with her Urn Piece…
And she’s still as feisty as ever. A couple of years ago, dismayed by the injustices that inundated her country, she choreographed Bunga Raya, Bunga Manggar, an ensemble piece crying out for a vision of Malaysia that was lost somewhere between the histories and hopes of 40 other artists.
It makes sense when she reveals her greatest influences – W.S.Rendra, Che Guevara and Jesus Christ. ‘All people engaged in a battle to make their world a better place,’ as Kakiseni interviewer Daneels puts it.
But watching Gostan Forward, I was yearning not to hear less about her performance history, but to hear more about the person behind the topeng – her personal and spiritual journey as an artist. ‘But good artists give terrible interviews,’ someone once told me about Al Pacino. So maybe this is something a dancer cannot eloquently express in words. Maybe I need to actually WATCH her, beyond contextually displaced, albeit fascinating, 2-minute snippets.
And then suddenly she gives us something. An image. An image of a young and skinny Malayalee girl practicing her ballet moves in her school uniform, on the horizontal bar of a lonely bus-stop as 1960s cars chug by. Destiny beckoning? You see, Malayalee girls from that time just don’t do that. Maybe she didn’t realise it then, but Marion was a rebel (why does this word feel so incomplete?) right from the start.
The question I cannot help but ask myself is this: if we had looked into the eyes of Marion at that age, could we have seen her future?
Is it such a surprise that many years later in the 1970s, Marion would find herself frantically escaping from billowing tear-gas and irate policemen deep in Kampung Baru. That Malay Mak Cik who opened the door for the bandanna bearing fugitive Malayalee girl and let her hide under her mattress for a good 2 hours, could she see that Marion would go on to nudge the doors of Malaysia’s artistic minds a little wider open?
I wonder.





A few bicycle kicks later, unable to bare watching him throw himself hard into the mud over and over again, my compassionate PM disturbed me again. “Manesh, how much longer are you going to get him to do those kicks?”







“I have a story that will make you believe in God.”